Wednesday, July 13, 2016

Praying the Names of God July 13, 2016

From Praying the Names of Jesus Week Twenty-Four, Day Four

The Name
Like most of us, Jesus' disciples were sometimes caught up with a sense of their own self-importance, at times even arguing with each other about which of them was greatest. Jesus startled them by reversing the natural order in which it is the weak who serve the strong. He assured them, instead, that he came not in order to control and dominate but in order to serve.

Though prophets, judges, and kings were called servants of God in the Bible, Jesus is the greatest of all God's servants, the Man of Sorrows who laid down his life in obedience to his Father. He is the Servant who through his suffering has saved us. When you pray to Jesus as Servant or as the Man of Sorrows, you are praying to the Lord who has loved you in the most passionate way possible, allowing himself to be nailed to a cross in order that you might have life and have it to the full.

Key Scripture
He was despised and rejected, a man of sorrows, acquainted with bitterest grief. Isaiah 53:3, NLT

The Son of Man did not come to be served, but to serve. Matthew20:28

***

Praying the Name
When he had finished washing their feet, he put on his clothes and returned to his place. "Do you understand what I have done for you?" he asked them. "You call me ‘Teacher' and ‘Lord,' and rightly so, for that is what I am. Now that I, your Lord and Teacher, have washed your feet, you also should wash one another's feet. I have set you an example that you should do as I have done for you. I tell you the truth, no servant is greater than his master, nor is a messenger greater than the one who sent him. Now that you know these things, you will be blessed if you do them." John 13:12 - 17

Reflect On: John 13:12-17.

Praise GodFor sending his Son to show us how to live.

Offer Thanks: For the humble, practical ways others have served you.

Confess: Your sorrow at the opportunities you have missed to serve others.

Ask GodTo give you the heart of a servant.

Do you ever question your purpose in life? As a zealous young Christian I used to wonder what I could do to make the most impact. What single thing, what career or ministry, would enable me to make the greatest contribution to the kingdom of God? That question, full of youthful ambition, recycled itself in my mind off and on for many years. Finally an answer occurred to me that took me completely by surprise. It was simple, unspectacular, but true. It didn't involve giving up all my worldly possessions. Nor did it mean moving to the inner city to help the poor, good as that might be. In fact, it required no drastic change in terms of what I was already doing.

I began to realize that the secret to fulfilling God's purpose for my life resided not so much in what I did as in how I did it. It didn't matter whether God gave me a large role or a tiny one; I could still have impact if I could learn to do one thing — to love people in whatever circumstance I found myself. Why? Because love lasts. Because love never fails. Because love does not envy, and it never boasts. It is neither proud nor rude. Love is not easily angered, and it keeps no record of wrongs. Love always protects, always trusts, always hopes. Love never gives up. God is love. Love, in fact, is the hardest, most powerful thing in the world. Whether driving a child to school, leading a church, cleaning a bathroom, heading up a multinational corporation, or washing feet, love is the secret to making a lasting impact.

To be truthful, I would have found it easier to move to a Third World country to live among the poor than to try and make God's love present within my family, my neighborhood, and my church. Even now, after years of knowing the Lord, I am aware of the meagerness of my efforts, of how tainted they are by selfishness. Speaking of how difficult it can be at times to love others, Mother Teresa once remarked, "I have found the paradox that if I love until it hurts, then there is no hurt but only more love." This remarkable woman knew the power of loving in simple, practical ways:

Some of my sisters work in Australia. On a reservation, among the Aborigines, there was an elderly man. I can assure you that you have never seen a situation as difficult as that poor old man's. He was completely ignored by everyone. His home was disordered and dirty.

I told him, "Please, let me clean your house, wash your clothes, and make your bed." He answered, "I'm okay like this. Let it be." I said again, "You will be still better if you allow me to do it."

He finally agreed. So I was able to clean his house and wash his clothes. I discovered a beautiful lamp, covered with dust. Only Godknows how many years had passed since he last lit it.

I said to him, "Don't you light your lamp? Don't you ever use it?"

He answered, "No. No one comes to see me. I have no need to light it. Who would I light it for?"

I asked, "Would you light it every night if the sisters came?"

He replied, "Of course."

From that day on the sisters committed themselves to visiting him every evening. We cleaned the lamp, and the sisters would light it every evening.

Two years passed. I had completely forgotten that man. He sent this message: "Tell my friend that the light she lit in my life continues to shine still."

I thought it was a very small thing. We often neglect small things.

Ask for the grace today to be mindful of the things that seem too small to capture your attention. Ask God to help you slow down and recognize the opportunities he is giving you right now to make a lasting impact in this world through the power of his love. 

For more from Ann Spangler, visit her blogspot on Christianity.com. Be sure to check out Ann's newest book,Wicked Women of the Bible.

Tuesday, July 12, 2016

Praying the Names of God July 12, 2016

From Praying the Names of Jesus Week Twenty-Four, Day Three

The Name
Like most of us, Jesus' disciples were sometimes caught up with a sense of their own self-importance, at times even arguing with each other about which of them was greatest. Jesus startled them by reversing the natural order in which it is the weak who serve the strong. He assured them, instead, that he came not in order to control and dominate but in order to serve.

Though prophets, judges, and kings were called servants of God in the Bible, Jesus is the greatest of all God's servants, the Man of Sorrows who laid down his life in obedience to his Father. He is the Servant who through his suffering has saved us. When you pray to Jesus as Servant or as the Man of Sorrows, you are praying to the Lord who has loved you in the most passionate way possible, allowing himself to be nailed to a cross in order that you might have life and have it to the full.

Key Scripture
He was despised and rejected, a man of sorrows, acquainted with bitterest grief. Isaiah 53:3, NLT

The Son of Man did not come to be served, but to serve. Matthew20:28

***

Praying the Name
Now before the festival of the Passover, Jesus knew that his hour had come to depart from this world and go to the Father. Having loved his own who were in the world, he loved them to the end. . . . During supper Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going toGod, got up from the table, took off his outer robe, and tied a towel around himself. Then he poured water into a basin and began to wash the disciples' feet and to wipe them with the towel that was tied around him. John 13:1 - 5, NRSV

Reflect On: John 13:1 - 5.

Praise GodFor loving us to the end through his Son, Jesus Christ.

Offer Thanks: Because Jesus has cleansed you from the defiling power of sin.
Confess: Your unworthiness.

Ask GodTo help you receive the gift of salvation with gladness.
Imagine that you are living in first-century Palestine. Though you are in the prime of life, you know that you will die within the next twentyfour hours. In fact, you have known this for some time. Despite your efforts to prepare your friends, they seem thickheaded, unable to grasp the situation. You know that your death will shatter them. They will flee from shadows that will overtake you, terrified lest they also be overtaken. In the hours and days that follow, each will be tempted to despair, thinking that your promises were nothing more than wellintentioned dreams.

Now, before it happens, you long to comfort them, assuring them that everything will be all right, but they aren't listening. Instead they are distracted by trivialities, arguing which of them is greatest. And they are doing this in the middle of the Passover feast, the last meal you will share with them prior to your death.
Something else is in your mind too, a kind of confidence that seems strange in light of your knowledge of coming events. You know both who you are and where you are going. You also know you are precisely where you should be in God's timetable. You are determined to move forward, knowing that nothing can happen without your consent. But before you walk headlong into darkness, you decide to make one more attempt to communicate with your slow-witted disciples. You choose to do this not with words they are too deaf to hear but by acting out a parable. So you get up from the table and remove your outer clothing. Wrapping a towel around your waist, you pour water into a basin. Then you stoop down and start wiping the grime from your friends' feet. It's what a slave would do. By now the bickering has stopped. Each man looks at you with bewildered eyes. You are certain that each of your  friends will remember this moment for the rest of their lives.

John's Gospel tells us not only that Jesus loved his disciples but that he loved them to the end. What he did for them the night before his death illustrates the extent of his love. But the meaning of that actedout parable eluded them at first. Later, in excited conversations, they would have begun to understand what Jesus was trying to tell them.

The night before he died, Jesus removed his outer garments. Wasn't he showing them a picture of what was about to happen, when the next day he would be stripped of his clothing before being nailed to a cross? And what about the water he had poured into the basin in order to cleanse them? Hadn't he also poured out his blood for them on the cross? Surely Jesus had acted the part of a slave by washing their feet. Wasn't he also executed as a slave? Crucifixion, they knew, was a punishment so cruel it was reserved for subjugated peoples and slaves. In the midst of his disciples' reflections, one of them would have recalled Jesus' words shortly before the Passover feast: "I lay down my life for the sheep. . . . No one takes it from me but I lay it down of my own accord" (John10:15, 18).

Jesus gave his life — not grudgingly, but gladly. He stripped himself of power so that a deeper power could be at work reversing the deadly effects of our sin. Today, when you think of Jesus as the Suffering Servant, think not so much of what you have done to cause his suffering but of what he has done to cause you joy. Dwell not on your own unworthiness but on his worthiness. Think about his willing sacrifice, his determination, and his love. Just as Jesus loved his disciples to the end, he will love you to the end. Praise him for saving you and changing you through his great, long-suffering love. 

For more from Ann Spangler, visit her blogspot on Christianity.com. Be sure to check out Ann's newest book,Wicked Women of the Bible.

Monday, July 11, 2016

Praying the Names of God July 11, 2016

From Praying the Names of Jesus Week Twenty-Four, Day Two
The Name
Like most of us, Jesus' disciples were sometimes caught up with a sense of their own self-importance, at times even arguing with each other about which of them was greatest. Jesus startled them by reversing the natural order in which it is the weak who serve the strong. He assured them, instead, that he came not in order to control and dominate but in order to serve.

Though prophets, judges, and kings were called servants of God in the Bible, Jesus is the greatest of all God's servants, the Man of Sorrows who laid down his life in obedience to his Father. He is the Servant who through his suffering has saved us. When you pray to Jesus as Servant or as the Man of Sorrows, you are praying to the Lord who has loved you in the most passionate way possible, allowing himself to be nailed to a cross in order that you might have life and have it to the full.

Key Scripture
He was despised and rejected, a man of sorrows, acquainted with bitterest grief. Isaiah 53:3, NLT

The Son of Man did not come to be served, but to serve. Matthew20:28

***

Praying the Name
See, my servant will prosper; he will be highly exalted. . . . My servant grew up in the Lord's presence like a tender green shoot, sprouting from a root in dry and sterile ground. There was nothing beautiful or majestic about his appearance, nothing to attract us to him. He was despised and rejected — a man of sorrows, acquainted with bitterest grief. We turned our backs on him and looked the other way when he went by. He was despised, and we did not care. Yet it was our weaknesses he carried; it was our sorrows that weighed him down. And we thought his troubles were a punishment from God for his own sins! But he was wounded and crushed for our sins. He was beaten that we might have peace. He was whipped, and we were healed! Isaiah 52:13; 53:2 - 5, NLT

Reflect On: Isaiah 52:13 - 53:12.

Praise GodFor raising up his Son, Jesus.

Offer Thanks: For Christ's long-suffering love.

Confess: Any pride that keeps you from receiving the forgiveness Jesus offers.

Ask GodTo help you look into the face of Christ on the cross.
I will never forget the profound silence that characterized the crowd as we streamed out of the theater after viewing The Passion of the Christ. For 126 minutes we had been painfully transfixed by Mel Gibson's graphic depiction of the last twelve hours of the life of Christ. It left us speechless. What words could we summon to defend ourselves? How could we explain the mitigating circumstances that made us not responsible for everything that had happened to Jesus? Words do not exist for such a task, and so we shuffled out in grim silence. It felt as though the wretchedness of the whole human race had been glaringly exposed. Our condition was far worse than I had imagined. How else to explain the magnitude ofGod's suffering?

John Calvin believed that human beings cannot attain true selfknowledge without first contemplating the face of God. He compared our distorted self-perception to an eye that has only been exposed to the color black. When that eye is exposed to a lighter color, even something with a brownish hue, it may mistake it for white because it doesn't have a clue about what white looks like. In other words, we are misshapen human beings surrounded by other misshapen human beings. Some of us may look good compared to others but we are still deeply flawed compared to God and to the kind of person he means us to become.

Jack Roeda, a pastor and professor of preaching at Calvin Theological Seminary, comments on John's Gospel, saying: John wants us to look on the face of Jesus until the conviction becomes rooted in our hearts that we are looking into the human face of the living God. Perhaps this face of God comes most into focus when it wears the crown of thorns. As Nicholas Wolterstorff writes, "It is said of God that no one can behold his face and live. I always thought this meant that no one can see his splendor and live. A friend said perhaps it meant that no one could see his sorrow and live. Or perhaps his sorrow is his splendor."

I think Wolterstorff is right. God's sorrow is his splendor. His goodness, standing as it does in contrast to our sinfulness, enables him to see with absolute clarity how far human beings have fallen. His sorrow is a gauge of his love, because it expresses what he was willing to endure, in the person of his Son, in order to heal our wretchedness. Jesus, the Man of Sorrows, reveals the splendor ofGod's face to us.

Dorothy Ranaghan writes about the difficulty of facing God when we know we have done wrong:

Averting the eyes because I am not worthy to look upon the face ofGod and live is one kind of response. But to run away internally or, worse, to cease praying for a period of time because I only want to see the Lord smiling at me is self-centered. The only corrective is to look upon the bloody, agonized face of Christ crucified and accept in those eyes of pain neither disgust nor approval, but only salvation and love beyond comprehension.

Jesus came to show us God's face. At times it is a face consumed by sorrow. Pray today for the grace to gaze on Jesus, seeing not only what he has suffered but why. Then praise him for his salvation and his love beyond comprehension. 

For more from Ann Spangler, visit her blogspot on Christianity.com. Be sure to check out Ann's newest book,Wicked Women of the Bible.

Saturday, July 9, 2016

Fellowship Dinner at Full Gospel Christian Church July 9, 2016

Great food and great people! Love the songs, praising the Lord and the Word delivered by Pastor Kenny. We'd lost power the night before due to a bad storm that went through and it hadn't been restored. But this just goes to show that the Word will go on no matter what.




























Saturday, June 18, 2016

BIBLE READING

Mark 4:21-41; 2 Samuel 11-12; Daniel 6 NIV

Mark 4

1 Again Jesus began to teach by the lake. The crowd that gathered around him was so large that he got into a boat and sat in it out on the lake, while all the people were along the shore at the water’s edge. 2 He taught them many things by parables, and in his teaching said: 3 “Listen! A farmer went out to sow his seed.4 As he was scattering the seed, some fell along the path, and the birds came and ate it up. 5 Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. 6 But when the sun came up, the plants were scorched, and they withered because they had no root. 7 Other seed fell among thorns, which grew up and choked the plants, so that they did not bear grain. 8 Still other seed fell on good soil. It came up, grew and produced a crop, some multiplying thirty, some sixty, some a hundred times.” 9 Then Jesus said, “Whoever has ears to hear, let them hear.” 10 When he was alone, the Twelve and the others around him asked him about the parables.11 He told them, “The secret of the kingdom of God has been given to you. But to those on the outside everything is said in parables 12 so that, “ ‘they may be ever seeing but never perceiving, and ever hearing but never understanding; otherwise they might turn and be forgiven!’” 13 Then Jesus said to them, “Don’t you understand this parable? How then will you understand any parable? 14 The farmer sows the word. 15 Some people are like seed along the path, where the word is sown. As soon as they hear it, Satan comes and takes away the word that was sown in them. 16 Others, like seed sown on rocky places, hear the word and at once receive it with joy. 17 But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away.18 Still others, like seed sown among thorns, hear the word; 19but the worries of this life, the deceitfulness of wealth and the desires for other things come in and choke the word, making it unfruitful. 20 Others, like seed sown on good soil, hear the word, accept it, and produce a crop—some thirty, some sixty, some a hundred times what was sown.” 21 He said to them, “Do you bring in a lamp to put it under a bowl or a bed? Instead, don’t you put it on its stand? 22 For whatever is hidden is meant to be disclosed, and whatever is concealed is meant to be brought out into the open. 23 If anyone has ears to hear, let them hear.” 24“Consider carefully what you hear,” he continued. “With the measure you use, it will be measured to you—and even more. 25Whoever has will be given more; whoever does not have, even what they have will be taken from them.” 26 He also said, “This is what the kingdom of God is like. A man scatters seed on the ground. 27 Night and day, whether he sleeps or gets up, the seed sprouts and grows, though he does not know how. 28 All by itself the soil produces grain—first the stalk, then the head, then the full kernel in the head. 29 As soon as the grain is ripe, he puts the sickle to it, because the harvest has come.” 30 Again he said, “What shall we say the kingdom of God is like, or what parable shall we use to describe it? 31 It is like a mustard seed, which is the smallest of all seeds on earth. 32 Yet when planted, it grows and becomes the largest of all garden plants, with such big branches that the birds can perch in its shade.” 33 With many similar parables Jesus spoke the word to them, as much as they could understand. 34 He did not say anything to them without using a parable. But when he was alone with his own disciples, he explained everything. 35 That day when evening came, he said to his disciples, “Let us go over to the other side.” 36Leaving the crowd behind, they took him along, just as he was, in the boat. There were also other boats with him. 37 A furious squall came up, and the waves broke over the boat, so that it was nearly swamped. 38 Jesus was in the stern, sleeping on a cushion. The disciples woke him and said to him, “Teacher, don’t you care if we drown?” 39 He got up, rebuked the wind and said to the waves, “Quiet! Be still!” Then the wind died down and it was completely calm. 40 He said to his disciples, “Why are you so afraid? Do you still have no faith?” 41 They were terrified and asked each other, “Who is this? Even the wind and the waves obey him!”

2 Samuel 11

1 In the spring, at the time when kings go off to war, David sent Joab out with the king’s men and the whole Israelite army. They destroyed the Ammonites and besieged Rabbah. But David remained in Jerusalem. 2 One evening David got up from his bed and walked around on the roof of the palace. From the roof he saw a woman bathing. The woman was very beautiful, 3 and David sent someone to find out about her. The man said, “She is Bathsheba, the daughter of Eliam and the wife of Uriah the Hittite.” 4 Then David sent messengers to get her. She came to him, and he slept with her. (Now she was purifying herself from her monthly uncleanness.) Then she went back home. 5 The woman conceived and sent word to David, saying, “I am pregnant.” 6 So David sent this word to Joab: “Send me Uriah the Hittite.” And Joab sent him to David. 7 When Uriah came to him, David asked him how Joab was, how the soldiers were and how the war was going. 8 Then David said to Uriah, “Go down to your house and wash your feet.” So Uriah left the palace, and a gift from the king was sent after him. 9 But Uriah slept at the entrance to the palace with all his master’s servants and did not go down to his house. 10 David was told, “Uriah did not go home.” So he asked Uriah, “Haven’t you just come from a military campaign? Why didn’t you go home?” 11 Uriah said to David, “The ark and Israel and Judah are staying in tents, and my commander Joab and my lord’s men are camped in the open country. How could I go to my house to eat and drink and make love to my wife? As surely as you live, I will not do such a thing!”12 Then David said to him, “Stay here one more day, andtomorrow I will send you back.” So Uriah remained in Jerusalem that day and the next. 13 At David’s invitation, he ate and drank with him, and David made him drunk. But in the evening Uriah went out to sleep on his mat among his master’s servants; he did not go home. 14 In the morning David wrote a letter to Joab and sent it with Uriah. 15 In it he wrote, “Put Uriah out in front where the fighting is fiercest. Then withdraw from him so he will be struck down and die.” 16 So while Joab had the city under siege, he put Uriah at a place where he knew the strongest defenders were. 17 When the men of the city came out and fought against Joab, some of the men in David’s army fell; moreover, Uriah the Hittite died. 18 Joab sent David a full account of the battle. 19 He instructed the messenger: “When you have finished giving the king this account of the battle, 20 the king’s anger may flare up, and he may ask you, ‘Why did you get so close to the city to fight? Didn’t you know they would shoot arrows from the wall? 21Who killed Abimelek son of Jerub-Besheth ? Didn’t a woman drop an upper millstone on him from the wall, so that he died in Thebez? Why did you get so close to the wall?’ If he asks you this, then say to him, ‘Moreover, your servant Uriah the Hittite is dead.’ ” 22 The messenger set out, and when he arrived he told David everything Joab had sent him to say. 23 The messenger said to David, “The men overpowered us and came out against us in the open, but we drove them back to the entrance of the city gate. 24 Then the archers shot arrows at your servants from the wall, and some of the king’s men died. Moreover, your servant Uriah the Hittite is dead.” 25 David told the messenger, “Say this to Joab: ‘Don’t let this upset you; the sword devours one as well as another. Press the attack against the city and destroy it.’ Say this to encourage Joab.” 26 When Uriah’s wife heard that her husband was dead, she mourned for him. 27 After the time of mourning was over, David had her brought to his house, and she became his wife and bore him a son. But the thing David had done displeased the LORD.

2 Samuel 12

1 The LORD sent Nathan to David. When he came to him, he said, “There were two men in a certain town, one rich and the other poor. 2 The rich man had a very large number of sheep and cattle, 3 but the poor man had nothing except one little ewe lamb he had bought. He raised it, and it grew up with him and his children. It shared his food, drank from his cup and even slept in his arms. It was like a daughter to him. 4 “Now a traveler came to the rich man, but the rich man refrained from taking one of his own sheep or cattle to prepare a meal for the traveler who had come to him. Instead, he took the ewe lamb that belonged to the poor man and prepared it for the one who had come to him.” 5David burned with anger against the man and said to Nathan, “As surely as the LORD lives, the man who did this must die! 6 He must pay for that lamb four times over, because he did such a thing and had no pity.” 7 Then Nathan said to David, “You are the man! This is what the LORD, the God of Israel, says: ‘I anointed you king over Israel, and I delivered you from the hand of Saul. 8I gave your master’s house to you, and your master’s wives into your arms. I gave you all Israel and Judah. And if all this had been too little, I would have given you even more. 9 Why did you despise the word of the LORD by doing what is evil in his eyes? You struck down Uriah the Hittite with the sword and took his wife to be your own. You killed him with the sword of the Ammonites.10 Now, therefore, the sword will never depart from your house, because you despised me and took the wife of Uriah the Hittite to be your own.’ 11 “This is what the LORD says: ‘Out of your own household I am going to bring calamity on you. Before your very eyes I will take your wives and give them to one who is close to you, and he will sleep with your wives in broad daylight. 12 You did it in secret, but I will do this thing in broad daylight before all Israel.’ ” 13 Then David said to Nathan, “I have sinned against the LORD.” Nathan replied, “The LORD has taken away your sin. You are not going to die. 14 But because by doing this you have shown utter contempt for the LORD, the son born to you will die.”15 After Nathan had gone home, the LORD struck the child that Uriah’s wife had borne to David, and he became ill. 16 David pleaded with God for the child. He fasted and spent the nights lying in sackcloth on the ground. 17 The elders of his household stood beside him to get him up from the ground, but he refused, and he would not eat any food with them. 18 On the seventh day the child died. David’s attendants were afraid to tell him that the child was dead, for they thought, “While the child was still living, he wouldn’t listen to us when we spoke to him. How can we now tell him the child is dead? He may do something desperate.” 19David noticed that his attendants were whispering among themselves, and he realized the child was dead. “Is the child dead?” he asked. “Yes,” they replied, “he is dead.” 20 Then David got up from the ground. After he had washed, put on lotions and changed his clothes, he went into the house of the LORD and worshiped. Then he went to his own house, and at his request they served him food, and he ate. 21 His attendants asked him, “Why are you acting this way? While the child was alive, you fasted and wept, but now that the child is dead, you get up and eat!” 22 He answered, “While the child was still alive, I fasted and wept. I thought, ‘Who knows? The LORD may be gracious to me and let the child live.’ 23 But now that he is dead, why should I go on fasting? Can I bring him back again? I will go to him, but he will not return to me.” 24 Then David comforted his wife Bathsheba, and he went to her and made love to her. She gave birth to a son, and they named him Solomon. The LORD loved him; 25 and because the LORD loved him, he sent word through Nathan the prophet to name him Jedidiah. 26 Meanwhile Joab fought against Rabbah of the Ammonites and captured the royal citadel. 27 Joab then sent messengers to David, saying, “I have fought against Rabbah and taken its water supply. 28 Now muster the rest of the troops and besiege the city and capture it. Otherwise I will take the city, and it will be named after me.” 29So David mustered the entire army and went to Rabbah, and attacked and captured it. 30 David took the crown from their king’s head, and it was placed on his own head. It weighed a talent of gold, and it was set with precious stones. David took a great quantity of plunder from the city 31 and brought out the people who were there, consigning them to labor with saws and with iron picks and axes, and he made them work at brickmaking. David did this to all the Ammonite towns. Then he and his entire army returned to Jerusalem.

Daniel 6

1 It pleased Darius to appoint 120 satraps to rule throughout the kingdom, 2 with three administrators over them, one of whom was Daniel. The satraps were made accountable to them so that the king might not suffer loss. 3 Now Daniel so distinguished himself among the administrators and the satraps by his exceptional qualities that the king planned to set him over the whole kingdom. 4 At this, the administrators and the satraps tried to find grounds for charges against Daniel in his conduct of government affairs, but they were unable to do so. They could find no corruption in him, because he was trustworthy and neither corrupt nor negligent. 5 Finally these men said, “We will never find any basis for charges against this man Daniel unless it has something to do with the law of his God.” 6 So these administrators and satraps went as a group to the king and said: “May King Darius live forever! 7 The royal administrators, prefects, satraps, advisers and governors have all agreed that the king should issue an edict and enforce the decree that anyone who prays to any god or human being during the next thirty days, except to you, Your Majesty, shall be thrown into the lions’ den. 8 Now, Your Majesty, issue the decree and put it in writing so that it cannot be altered—in accordance with the law of the Medes and Persians, which cannot be repealed.” 9 So King Darius put the decree in writing. 10 Now when Daniel learned that the decree had been published, he went home to his upstairs room where the windows opened toward Jerusalem. Three times a day he got down on his knees and prayed, giving thanks to his God, just as he had done before. 11 Then these men went as a group and found Daniel praying and asking God for help. 12 So they went to the king and spoke to him about his royal decree: “Did you not publish a decree that during the next thirty days anyone who prays to any god or human being except to you, Your Majesty, would be thrown into the lions’ den?” The king answered, “The decree stands—in accordance with the law of the Medes and Persians, which cannot be repealed.” 13 Then they said to the king, “Daniel, who is one of the exiles from Judah, pays no attention to you, Your Majesty, or to the decree you put in writing. He still prays three times a day.” 14 When the king heard this, he was greatly distressed; he was determined to rescue Daniel and made every effort until sundown to save him. 15 Then the men went as a group to King Darius and said to him, “Remember, Your Majesty, that according to the law of the Medes and Persians no decree or edict that the king issues can be changed.” 16 So the king gave the order, and they brought Daniel and threw him into the lions’ den. The king said to Daniel, “May your God, whom you serve continually, rescue you!” 17 A stone was brought and placed over the mouth of the den, and the king sealed it with his own signet ring and with the rings of his nobles, so that Daniel’s situation might not be changed. 18 Then the king returned to his palace and spent the night without eating and without any entertainment being brought to him. And he could not sleep. 19 At the first light of dawn, the king got up and hurried to the lions’ den. 20 When he came near the den, he called to Daniel in an anguished voice, “Daniel, servant of the living God, has your God, whom you serve continually, been able to rescue you from the lions?” 21 Daniel answered, “May the king live forever! 22 My God sent his angel, and he shut the mouths of the lions. They have not hurt me, because I was found innocent in his sight. Nor have I ever done any wrong before you, Your Majesty.”23 The king was overjoyed and gave orders to lift Daniel out of the den. And when Daniel was lifted from the den, no wound was found on him, because he had trusted in his God. 24 At the king’s command, the men who had falsely accused Daniel were brought in and thrown into the lions’ den, along with their wives and children. And before they reached the floor of the den, the lions overpowered them and crushed all their bones. 25 Then King Darius wrote to all the nations and peoples of every language in all the earth: “May you prosper greatly! 26 “I issue a decree that in every part of my kingdom people must fear and reverence the God of Daniel. “For he is the living God and he endures forever; his kingdom will not be destroyed, his dominion will never end. 27He rescues and he saves; he performs signs and wonders in the heavens and on the earth. He has rescued Daniel from the power of the lions.” 28 So Daniel prospered during the reign of Darius and the reign of Cyrus the Persian.

Wednesday, June 15, 2016

Girl Friends in God - When you want a Daddy who loves you.

June 15, 2016
When You Want a Daddy Who Loves You
Sharon Jaynes
Today’s Truth
[God said] “I will be a Father to you, and you will be my sons and daughters” (2 Corinthians 6:18 NIV).

Friend to Friend

When I was a little girl, my father spent most of his waking hours working at his building supply company, observing construction sites, and socializing with his colleagues and associates. Even though his place of business was only a few blocks from our home, his heart was miles away in a place I could not find.
My father didn’t drink alcohol every day, but when he did, it consumed him. Dad was filled with a rage that always seemed to be hiding just beneath the surface of his tough skin. And when he drank, that rage spewed out like hot lava onto those around him. Unfortunately, my mother was the most common target. As a child, many nights I crawled into bed, pulled the covers tightly under my chin or even over my head, and prayed that I would quickly fall asleep to shut out the noise of my parents yelling, fighting, and hitting.

I was afraid of my father. Even when he was sober, I kept my distance. At the same time, I observed how other daddies cherished their little girls. I saw them cuddle their daughters in their laps, hold their hands while walking in the park, or kiss their cheeks as they dropped them off at school in the mornings. And while I wasn’t fatherless, I felt as though I was. Deep in my heart, I had a dream. I dreamed that one day I would have a daddy who loved me—not because I was pretty or made good grades or could play the piano well, but just because I was his.

Then one day, the dream came true. I discovered that I did have a Father who loved me...and so do you. God is your Heavenly Father who loves you unconditionally, provides for you unreservedly, and protects you unceasingly.
In the New Testament, Jesus called God by the name Father more than any other name. He also invites us to do the same. Think about that for a moment. The God of the universe who created the heavens and the earth; who always has been and always will be; who is all-knowing, all-powerful, and present everywhere at once—that same God invites you to call Him Abba, Father!

When the disciples asked Jesus to teach them how to pray, He said:
“But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father,who sees what is done in secret, will reward you. And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words. Do not be like them, for your Father knows what you need before you ask him. This, then, is how you should pray: Our Father in heaven, hallowed be your name. . . .” (Matthew 6:6-9, italics added)

My friend, Gayle has a granddaughter named Carlie. One day Carlie and her best friend were sitting in the back seat of Gayle’s car. Carlie and this little friend were born on the same day, and their moms were in hospital rooms right beside each other. Not only that, the two girls lived in the same apartment complex. One difference was that Carlie’s friend never knew her father.  Her mom had boyfriends who came and went through the years, but never a real dad.
When Gayle kept Carlie on the weekends, sometimes her best friend came along.  One day, Gayle had both girls in the backseat when she was running an errand. They were about five-years-old at the time. And just out of the blue, Carlie’s little friend said, “I wish I had a daddy like you have a daddy.”
And Carlie said, “Oh you do have a daddy.”

“No I don’t. I want a daddy like you have a daddy. I wish I had a daddy.”

“But you do have a daddy,” Carlie answered back. “We all have a daddy. God is our daddy.  He’s everybody’s daddy.”

Gayle looked in her rearview mirror and saw Carlie’s friend hold up her hands in exasperation. 

“Why has nobody every told me this!”

How precious! I have a daddy. You have a daddy. God is your Father and He loves you more than you could ever know. You, my friend, are the apple of your Daddy’s eye (Psalm 17:8 NIV).

Let’s Pray

Father, thank You for adopting me into Your family. How blessed I am to have a Father who loves me unconditionally, cares for me unceasingly, and provides for me lavishly. I love You.

Monday, June 13, 2016

Praying the Names of God

From Praying the Names of Jesus Week Twenty-Four, Day One
The Name
Like most of us, Jesus' disciples were sometimes caught up with a sense of their own self-importance, at times even arguing with each other about which of them was greatest. Jesus startled them by reversing the natural order in which it is the weak who serve the strong. He assured them, instead, that he came not in order to control and dominate but in order to serve.
Though prophets, judges, and kings were called servants of God in the Bible, Jesus is the greatest of all God's servants, the Man of Sorrows who laid down his life in obedience to his Father. He is the Servant who through his suffering has saved us. When you pray to Jesus as Servant or as the Man of Sorrows, you are praying to the Lord who has loved you in the most passionate way possible, allowing himself to be nailed to a cross in order that you might have life and have it to the full.

Key Scripture
He was despised and rejected, a man of sorrows, acquainted with bitterest grief. Isaiah 53:3, NLT
The Son of Man did not come to be served, but to serve. Matthew20:28
***

Monday
His Name Revealed
See, my servant will prosper; he will be highly exalted. . . . My servant grew up in the Lord's presence like a tender green shoot, sprouting from a root in dry and sterile ground. There was nothing beautiful or majestic about his appearance, nothing to attract us to him. He was despised and rejected — a man of sorrows, acquainted with bitterest grief. We turned our backs on him and looked the other way when he went by. He was despised, and we did not care. Yet it was our weaknesses he carried; it was our sorrows that weighed him down. And we thought his troubles were a punishment from God for his own sins! But he was wounded and crushed for our sins. He was beaten that we might have peace. He was whipped, and we were healed! Isaiah 52:13; 53:2 - 5, NLT

Whoever wants to become great among you must be your servant, and whoever wants to be first must be your slave — just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many. Matthew 20:26 - 28

Lord, I was like a bruised reed you would not break, a smoldering wick you would not put out. Instead you allowed yourself to be pierced for my transgressions, crushed for my iniquities. You were despised and rejected, a man of sorrows and familiar with suffering. The punishment that brought me peace was placed on you. My Lord and my God, I worship you.

Understanding the Name
After God led the Israelites out of their slavery in Egypt, he did not treat them as slaves but as his own people, his sons and daughters.
Though slavery was practiced in Israel, the Law forbade the forcible enslavement of freeborn individuals. To kidnap or sell such a person was to incur the death penalty. However, people could sell themselves in order to pay off their debts. Even so, Hebrew slaves were to be released after a certain number of years because no child of God was meant to live in perpetual bondage.

Though the Israelites were not considered God's slaves, they were considered his servants, freely putting his interests before their own, confident of his care and protection. To be God's servant involved living with an attitude of dependence and obedience. Scripture speaks of Moses, Joshua, Hannah, David, Isaiah, Mary the mother of Jesus, and many others as God's servants because they lived a life of faithful obedience.

The Servant Songs in Isaiah (42:1 - 4; 49:1 - 7; 50:4 - 9; 52:13 - 53:12) all speak of a mysterious Servant who would bring justice to the nations. Through his suffering this Man of Sorrows (ISH makuh-BOTH) would redeem many. The Jews may have understood this as a reference to Israel while early Christians understood these passages as messianic prophecies pointing to the suffering, death, and resurrection of Jesus Christ. By becoming one of us, Jesus suffered both with and for us. He was the Servant (E-bed) par excellence, the Servant of God (PAIS tou the-OU), who not only obeyed God but obeyed to the point of death.

As his people, we are to follow his example, remembering his words that "the greatest among you will be your servant." Jesus' words make particular sense in light of the fact that in ancient times, a servant's status was directly related to the status of his master. To be a servant of the King of kings, then, is the greatest of privileges. It is no surprise to discover that the word "minister," derived from a Latin word, and the word "deacon, derived from a Greek word, both mean "servant."


Studying the Name
  1. How does the passage from Isaiah fit or fail to fit with your image of Jesus?
  2. When you think of Jesus' suffering, how does it make you feel about him, about yourself, about others?
  3. Describe an experience in which someone served you? How did it affect you?
  4. Describe experiences in which you have been able to serve someone else with the love of Christ.
For more from Ann Spangler, visit her blogspot on Christianity.com. Be sure to check out Ann's newest book,Wicked Women of the Bible.